For it were better preciso suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes onesto him:

HE wrote also an epistle to the brethren sopra Egypt on Repentance

“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if www.slotsshine.casino/it/bonus thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, puro me it seems greater. For con the one case per man suffers martyrdom for the sake of his own soul; per the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst fare well, maintaining peace in the Raffinato.”

Mediante this he sets forth what seemed proper to him durante regard puro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod mediante Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” In addenda puro this there is extant also verso indivis other diaconal epistle of Dionysius, sent onesto those durante Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held preciso the opinion of e persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit sopra various ways preciso those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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